MIFTAH
Thursday, 25 April. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

How does the reader feel if he goes back to his homeland after many years of absence, and as he stands before the family house, he finds that another family lives in it? This experience is shared by a minority out of a million Palestinians or so who lost their homes during the tragedy, came back in the 1990s after the conclusion of the Oslo Agreements, and cried as they carried foreign passports while standing in front of their stolen homes.

Today, I present to the readers the experience lived by a friend of mine named Adel Dajjani and his daughter Loubna. My colleague Salim Nassar drew my attention to a report published on them and on the stolen family home in The Chicago Tribune newspaper, so I called Adel in Amman to learn the details.

The report writer Joel Greenberg was fair. He saw a young woman videotaping the neighbors' house in west Jerusalem and estimated that there was a story that is worth being told. He knows that the house belonged to an Arab family that left it behind when the Palestinians left Palestine or were displaced in the 1948 disaster.

Greenberg says the young woman was Loubna Dajjani and was accompanied by her father Adel and other relatives who came to see the family home they had left sixty years earlier. Such is the case of other similar houses belonging to members of the big, respectable, and famous family in Jerusalem.

The American journalist noted that the Hagana men blasted the Samiramis Hotel in the vicinity, after which the Deir Yasseen and other massacres took place, resulting in the emigration of many Palestinians escaping death. Adel said to Greenberg, 'We thought that they would come and blast everything …' The family went to Egypt and then to Jordan and Lebanon. At the same time, it was commonly thought that the matter was temporary because Arab armies would defeat the Jews in months and the Palestinians would go back to their homes.

Greenberg took the Palestinian visitors to his home which lies behind the Dajjanis' house and said he knew his house belonged to another Palestinian family. Adel saw the garden of his old house and related how they, as kids, used to play on the wide stony balcony. Afterwards, everybody walked in the street while Adel was listing the names of the Palestinian families who used to own the houses. Dr Issam Dajjani, a retired man, also talked about his house and Dr Rajai Dajjani saw his family house exactly as he remembered it. However, the family members refused to enter another house of theirs inhabited by an Israeli family that invited them to a cup of coffee, but the conversation was friendly and people shook hands.

Many Palestinians came back to see their occupied houses, but there are many more who can not go back. I remember having seen a film on TV that hosted my professor and friend Hisham Sharabi and the prominent Israeli writer Amos Oz wandering in Yafa, Hisham's hometown, and looking at the Arabs' houses confiscated by the Israelis following the forced displacement of the Palestinians . After 1948, Israel confiscated houses and lands under the Absentee Property Law. Greenberg says in his report that the Dajjani family is engaged in a legal battle in Jerusalem to keep another family house in old Jerusalem that the Israeli authorities intend to seize it under the pretext that its owners were not present when it conducted a population census after the occupation of Jerusalem in 1967… This means that each man visiting his mother in Amman or shopping in Beirut while the occupation was taking place lost his home.

When I asked Adel Dajjani about the case, he said the family lost it and Israel will seize the house near the Church of the Resurrection, which is made up of a shop at street level and two apartments above it.

The Israeli judge, ie the enemy and the arbiter rejected all the family arguments proving that Adel was there and that the house, being a shared inheritance, does not belong to his father alone, but also to his uncle and his children. But the Dajjanis faced a decision taken in advance. The Israelis authorities have been for years seizing houses by court decisions. They are also helping Israeli Jews or Jews from different parts of the world to buy them after their owners have been subjected to all types of intimidation and have started considering departure.

Jerusalem as I know it is the Arab Jerusalem, whereas west Jerusalem is a modern neighborhood. Arab houses are in the old part of the city, in what is known as the upper spot and the lower spot that were lost after 1948, while the 1967 houses are now being lost.

If Palestine is a land without a people, or if it is for a people without a land, as Golda Meir said one day, then Adel Dajjani, Issam Rajai, Loubna and a hundred other Dajjanis I know of, hundreds of Husseinis, Nashashibis, Khalidis, Nussaybas (to whom Omar Ibn Al-Khattab delivered the key to the Church of the Resurrection fourteen centuries ago), Aboul Sou'ouds, Koudwas, Akls, and others constitute a rumor and do not exist except in my imagination and the reader's imagination.

We will not despair. There is no solution without Jerusalem, and the Dajjanis still exist: our colleague Fatina is with us here in London, Hani is a pharmacist, Nabil Dajjani is in Beirut, and Adel spends his time between London and Amman. The Arabs of London certainly know Adel who was the manager of the Arab Bank until his retirement, and his wife Arwa is a sister and a friend. As for Loubna, I have known her since her childhood.

Adel is a friend in a group who play the dice together. Each claims that he is the king of the dice while I claim to be the emperor. Some people claim that Adel emigrated to Amman after losing in the dice games, but he told me he came to London in summer and found out that all of us had either traveled or escaped out of fear of an inevitable defeat at his hands. I wish all Arab defeats were limited to the dice game.

 
 
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