In recent
months there is a growing tendency among opponents of Israeli oppression and
defenders of Palestinian rights to refer to Israeli policy towards the
Palestinians as “apartheid”.
The “separation wall” that
Israel is constructing on Palestinian lands is often denounced as the “apartheid
wall”. An International conference on Palestine scheduled for 5 December 2004 at
the School of Oriental and African Studies in London is entitled by its
organizers as “Resisting Israeli Apartheid: Strategies and Principles”.
I would like to warn against an
unthinking use of this misleading analogy between Israeli policy and that of the
defunct apartheid regime in South Africa. It is theoretically false and
politically harmful.
To be sure, the two have many
features in common. Both are perniciously racist; both impose a degree of
separation between ethnic groups. And this is no accident: both are instances of
the genus colonial settler state. Indeed, Israel and apartheid South Africa
were, until the latter’s demise, the last two surviving active instances of this
genus.1 Now Israel is the only remaining one.
But the point is that they
belong to two distinct species of the genus. All colonial settlers’ societies
built themselves up on exploiting the resources of the country that they
colonized: primarily its land, which they wrested from the indigenous people,
who became dispossessed. The decisive difference between the two species was
what was to become of the dispossessed natives.
In one model of colonization,
their labour power became one of the indigenous resources – indeed, the main
resource – to be exploited by the settlers. The ethnic conflict between the two
groups thus assumed the nature of a kind of class struggle. This model is
represented, in almost pure form, by apartheid South Africa.
In the other model, the native
population was to be eliminated; exterminated or expelled rather than exploited.
Israel is an active instance of this model. If you wish to find an instructive
parallel, look not at South Africa. Rather, read Dee Brown’s Bury My Heart at
Wounded Knee: An Indian History of the American West.
Apartheid was a device for
keeping the exploited natives – the majority of the population – as part of the
same economy, and therefore essentially also of the same society, as the settler
exploiters; but without actually admitting it, and without giving the former
rights of citizenship. Officially, the natives were citizens of fake states, the
Bantustans. But the last thing the architects of the apartheid state wanted was
a real departure of the black Africans, whose labour power was vital for its
economy. 1 There are of course several other states that started off in this
way; but they have ceased to be active in a sense similar to that in which an
extinct volcano still exists as a mountain, but is no longer active as a
volcano. 2
Zionism never intended to
create a Palestinostan for the Palestinian Arabs. From the very start, it
planned to get rid of them, to create a purely Jewish “Land of Israel”. This
premeditated policy – referred to in Zionist literature as ‘transfer’ – was
largely implemented in the 1948 war. The Palestinian Arab minority whom – for
lack of time or opportunity – the nascent Israeli state failed to expel from its
territory did not seem to represent a major “demographic threat”. To be sure,
their lands were for the most part expropriated and given over to Jewish
settlements, they were severely discriminated and for many years kept under
military rule. But, crucially, they were not denied rudimentary citizenship
rights. They are Israeli citizens, who can vote for the Knesset.
A new problem arose following
the June 1967 war. Israel found itself controlling the whole of Palestine as
well as a part of Syria. But, from the Zionists’ viewpoint, this great
territorial acquisition of their wet dreams came with an encumbrance: a large
Arab population, many of them refugees of the 1948 ethnic cleansing and their
descendants. This population, which “remained ‘stuck’ to their places,” the
Zionists realized, “may destroy the very foundation of our state.”2 Israel
managed to ethnically cleanse some of the newly occupied territories, such as
the whole of the Golan Heights, the Latroun salient in the approaches to
Jerusalem, and some refugee camps near Jericho. But the bulk of the population
of the West Bank and Gaza Strip still “remained stuck to their places.”
Zionists of all major parties –
Labour and Likkoud alike – ardently wished to ‘transfer’ as many Palestinians as
possible. The only difference was about what was considered possible. The more
pragmatic or cautious among them thought that the ‘world’ (which for Israel
meant primarily US politicians and opinion-manufacturers) would not allow a
massive ethnic cleansing. On the other hand, it was becoming clear, especially
during the first intifada, that Israel could not afford to control the
Palestinian population directly. These more pragmatic Zionists looked for a
Palestinian leadership to do the job for them: to control and repress the
Palestinians, thus guaranteeing the security of Israel. This was the essence of
the Oslo Accord, which Peres managed to sell to Rabin and, no less important, to
Yasser Arafat.3
The Oslo plan, had it
materialized, would indeed have led to something like a Palestinian Bantustan,
resulting in a convergence of the Zionist settler state towards the apartheid
model. But this was not to be. The plan was vigorously opposed by more
optimistic or fundamentalist Zionists, such as Ehud Barak in the Labour Party
and most of the leaders of Likkoud. Just in time, Rabin was assassinated. The
Netanyahu government which followed stalled the implementation of Israel’s side
of the Oslo bargain, thus subverting it. The next Israeli prime minister,
Labour’s Ehud Barak, continued this policy at Camp David by a more subtle means:
dictating to Arafat new conditions, falsely packaged as a ‘generous offer’, that
even he could not accept. 2 Joseph Weitz, ‘A solution to the refugee problem: a
State of Israel with a small Arab minority’, Davar, 29 September 1967. Davar was
the Histadrut daily, in effect organ of the Israeli Labour Party. Weitz was
member of that party, an apparatchik who had played a central role in planning
the transfer before 1948 and implementing it during 1948/49. 3 I have dealt
elsewhere with the reasons for Arafat’s acquiescence in accepting what amounted
to little more than the job of Israel’s proxy Palestinian Police Chief. 3
The next prime minister, Ariel
‘Bulldozer’ Sharon, true to his legendary brutality and blood lust, has pursued
yet another tactic: smashing the Palestinian Authority’s resources and at the
same time deliberately provoking Palestinian suicide bombings, so as to expose
Arafat’s inability to serve as Israel’s security guard, and thus prove his
uselessness and irrelevance from a Zionist viewpoint.
What Sharon & Co are planning
is not really an apartheid regime. They are not interested in keeping the
Palestinians permanently in place, as a subjugated population. They are planning
to ethnically cleanse as many Palestinians as possible. Of course, this requires
what in Zionist parlance is referred to as she’at kosher, an opportune moment. A
general upheaval in the Middle East may present a suitable opportunity. If
necessary, it could actually be provoked. Meantime, as a purely temporary
measure, the Palestinian population is to be atomized and separated – not only
from the Israeli Jews but also within their own community, village from village,
neighbourhood from neighbourhood. And make no mistake: this is not going to be
like a Bantustan, more like a series of Indian Reservations.
Conflating this with apartheid
in fact misses the most essential point. Incidentally, it also opens
pro-Palestinian propaganda to an own goal: defenders of Zionism can easily show
that the Palestinian citizens of Israel, while not enjoying equal rights, are
nevertheless considerably better off than Black Africans used to be under
apartheid.
But, much more importantly:
talk of Israeli ‘apartheid’ serves to divert attention from much greater
dangers. For, as far as most Palestinians are concerned, the Zionist policy is
far worse than apartheid. Apartheid can be reversed. Ethnic cleansing is
immeasurably harder to reverse; at least not in the short or medium term.
To be sure: there is one great
difference between the Zionist colonization project and that of the United
States. When the US achieved its ‘manifest destiny’ and reached from ocean to
ocean, grinding to dust the indigenous people – that was that: no more ‘Red
Indians’ to hunt and uproot. In the case of Zionist Israel, no matter how far it
can expand – and surely it will need to expand further in order to protect and
defend its former expansion – it will always be confronted and surrounded by
Arabs. If the Arab world will one day unite, it can defeat and reverse Zionist
expansionism.
But this will require a
far-reaching transformation of the Arab World, defeat of its present ruling
classes and unification of the Arab nation