Dear Friends, There seemed to have been two elections in Palestine on Sunday: the one conducted in the West Bank and Gaza, and the one in Jerusalem. Voting day in the West Bank and Gaza was marked in many places by a mood of ebullience and celebration. There was singing, dancing, the firing of guns into the air, families strolling together to the polling stations. Palestinian women’s organizations had spent weeks encouraging women to vote, and many women did show up for their first election, especially in urban centers. While not all checkpoints were eased and not all Palestinians wanted to vote under an occupation regime, the overall climate was one of hope and a new beginning. Voting day in Jerusalem, on the other hand, was marked by a flawed process. The Israeli government could not prevent Jerusalem’s Palestinian residents from participating in the elections, but it wanted to avoid the appearance of Jerusalem being part of the Palestinian Authority. Therefore, the authorities designed a voting system that was a pearl of Talmudical caginess, allowing for the vote, but giving it the appearance of an absentee ballot being cast in Jerusalem for sending to a Palestinian state that was “somewhere else”. Therefore, voting was carried out only in post offices, where marked ballots were handed to postal clerks who inserted them into special mailboxes, presumably to be “mailed” to Palestine. Special attention was given to the location of the slot. The Israeli authorities felt strongly that a slot on the top of the box would give the appearance of a real ballot box. Therefore, these mailboxes had slots on the side. Here’s a photo (left) I took of a man at one of these red mail-ballot-boxes, behind a glass pane and inaccessible to the voter. Note also the lack of privacy, with the clerk looking on as he leans on the counter marking his ballot, and the next voter edging closer. Worst of all, only 6,000 Jerusalemites out of 125,000 were allowed to vote in town, with the rest dispatched to voting stations out of town, to which access through checkpoints was eased, but still not easy. Under these conditions, many Palestinians in Jerusalem refused to vote. And many were afraid to vote, in fear that Israel would regard that as grounds for canceling their Jerusalem residency rights. It’s no wonder that a Palestinian woman carrying a bunch of bananas stood outside the main post office on the Palestinian side of Jerusalem, handing out flyers that called Israel a “banana republic democracy”. I too wanted to see the excitement on the other side of town, so I answered the call of Bat Shalom, a women’s peace organization, to help keep the extremist Israeli right from carrying out their threat to disrupt the proceedings. As six of us walked together toward the Palestinian side of Jerusalem, an Israeli police officer stopped us, said he knew of our plan, and that our presence would “provoke counter-demonstrations”. We argued for a while, and then he announced we were under arrest, to prevent us from ‘disturbing the peace’. We were shocked, but a moment later he was distracted by a phone call, so we simply slipped away and melted into the side streets, splitting up so we would be less obvious if he sent a posse. One would think the police had better villains to worry about. Despite the many difficulties and Israel’s grudging cooperation, the vote did take place, leaving many Palestinians and even Israelis with a sense of elation. A real election was held – with real competition and no mud slinging – and the candidate who consistently called for an end to the violence and negotiation of a real peace was swept into power with 62% of the vote. Now the proverbial ball is in Israel’s court, and the excuse for not negotiating is long dead and buried. Other good news 24 hours later and on the Jewish side of town, the new Israeli government – comprising Likud, Labor, and United Torah Judaism, an ultra-Orthodox party – was sworn in, thanks to Sharon’s wily brinkmanship with the extremists from his own party who oppose the disengagement from Gaza. The government will now have the parliamentary strength it needs to get out of Gaza, and Shimon Peres is back in power, defying age, wisdom, and public incredulity. And the anti-evacuation settlers are digging their own graves. Once considered the last of the idealists, support for the settler movement has plummeted among Israelis in the wake of recurring violent clashes with Israeli soldiers evacuating settler outposts. Today, the settlers are regarded as the anti-democratic, lunatic fringe. In truth, the vast majority of settlers are far more moderate, and would leave the territories in a heartbeat for the price of their property, but the fanatics are now setting the tone and image. By the way, in a small meeting this evening where former US President Jimmy Carter, chief election observer in the Middle East, spoke to the participants of the Ecumenical Accompaniment Program (which I was lucky to have attended), this honorable man berated people for using the term “fence”. Said Jimmy, “Israel has successfully convinced the United States that this is an innocuous fence, as if it were a fence around a cow pasture, but this is really a dividing wall and we should refer to it as such…This wall is one of the most vivid vulnerabilities of Prime Minister Sharon’s policies.” Bravo, Mr. Carter, for more plain talk. Monday was also a red letter day for supporters of human rights, as Israel’s High Court ruled that lesbian couples may now officially adopt each other’s children. We are all grateful to Tal and Avital Yaros-Hakak, who sacrificed their privacy to establish this important precedent. Finally, the tragedy in the Indian Ocean, and it takes a religious extremist to have figured it out: A Muslim cleric announced that the Zionists caused the Tsunami. This was practically confirmed by a rabbi in Israel, who announced that God doesn’t like non-Jews, and that’s why he dropped all this water on them. Jewish-Muslim consensus, at last, helping us understand the mystery of God’s ways. Shalom from Jerusalem, Gila Read More...
By: Palestinian Women’s Civil Coalition for the Implementation of UNSCR1325
Date: 26/10/2022
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Open letter to the UN Secretary General on the 22nd Security Council Open Debate on Women, Peace and Security Agenda (UNSC Resolution 1325)
Your Excellency Secretary General On the 22nd anniversary of UNSC Resolution 1325 and the annual open discussion at the Security Council for the advancement of the Women, Peace and Security Agenda, the Palestinian Women’s Civil Coalition for the Implementation of UNSC Resolution 1325 would like to bring your attention to the fact that the suffering of Palestinian women living in the Occupied Palestinian Territory (OPT) has unprecedentedly escalated since this resolution was passed, due to the Israeli occupation’s ongoing, hostile policies, systematic violations of human rights and grave breaches of international humanitarian law that are disproportionally impacting women and girls in the OPT. These violations include extra-judicial killings, arbitrary arrests, restriction on movement, military blockades, house demolitions, land confiscation and illegal de-facto and de-juri annexation, in addition to the ongoing isolation of areas of the OPT from one another. This has had both individual and collective impact on the lives of women, impeding their access to resources, compounded by the deteriorating economic situation due to the occupation’s control and dominance over land and resources. Added to this is the rise in poverty levels due to unemployment, military blockade on the Gaza Strip for over 15 years and the occupation’s exercise of systematic long-term violence against the Palestinian protected population in the OPT, settlement expansion combined with settlers’ violence and vandalism The Palestinian Women’s Civil Coalition strongly believes that 22 years since the passage of UNSC Resolution 1325 has not resulted in concrete measures for the advancement of the women, peace and security agenda to Palestinian women living under Israeli prolonged military occupation. A lot still need yet to be made by the Security Council to maintain peace and security for Palestinian women living under military occupation. To the contrary, complications and challenges to Palestinian women have increased in terms of implementing the WPS agenda, due to Israeli impediments to its implementation. Israel, the occupying power, has also placed enormous obstacles before Palestinian women who seek to implement this resolution, given its continued occupation of the OPT and the absence of a just and durable solution to end this prolonged belligerent occupation. No concrete measures were taken by the international community to implement UN resolutions related to the question of Palestine, namely UN Resolutions 242, 338, 194 and 2334. Instead, Israel is intent on confiscating and annexing more land to build settlements, which has severed any path to the establishment of an independent and contiguous Palestinian state. Instead, OPT has been transformed into isolated islands more like the Bantustans of apartheid South Africa, as indicated in the most recent evidence based-report by Amnesty International, describing Israel as an apartheid regime, where one racial group is discriminating against other racial groups. The Palestinian Women’s Civil Coalition, would also like to point out to the remarkable conclusions of a UN independent Commission of Inquiry (CoI) in its recent to the UN General Assembly in New York on 20/10/2022, which considered the Israeli occupation as unlawful according to international law. The report called on the UN General Assembly to ask the International Court of Justice for an urgent advisory opinion on the illegality of this prolonged military occupation, and the impacts of the Israeli illegal measures and violations against the Palestinian civilian population in the 1967 OPT. Your Excellency UN Secretary General, As the UNSC is meeting to discuss the advancement of the WPS agenda, we would like to draw to their attention the double standards employed by the United Nations in dealing with its own resolutions, especially when it comes to Israeli-Palestinian conflict and the practices of Israel, the occupying power against Palestinian civilian population. Israeli illegal policies in the OPT , has not only curtailed Resolution 1325 from guaranteeing protection for women and involving her in security and peacemaking, it has also thwarted all international tools and mechanisms for the protection of civilians in times of war and under occupation. This is due to the failure of the international human rights and humanitarian law especially the provisions of the Fourth Geneva Convention Relative to the Protections of Civilians at time of War and under occupation. The reason for this is that the UN itself is discriminatory and has double standards in its handling conflicts, and peoples’ causes due to the huge imbalance in justice and the policy of impunity, which Israeli, the occupying power enjoys. These policies have allowed Israel to escape from accountability or any punitive measures in accordance to UN Charter and more specifically Article 11 of UNSC Resolution 1325, which demands that perpetrators of crimes and violations during war are not afforded impunity. The fact that Israel is treated as a country above the law, and the absence of any form of accountability has only encouraged it to commit more crimes and violations. A case in point is the recent murdering of Palestinian Journalist Shirine Abu Akleh, where no one has been held accountable thus far, although the incident was caught on tape and there is hard evidence proving that her death was the result of premeditated and extrajudicial killing by the Israeli army. During its evaluation and review of its action plan, the Palestinian Women’s Civil Coalition noted that Resolution 1325 and the nine subsequent resolutions, pinpointed the reasons for the outbreak and development of conflicts in various regions of the world to racial, religious and ethnic disputes. However, it excluded women under racist, colonialist occupation, which is the case of Palestinian women under Israeli occupation in the West Bank and Gaza Strip, including occupied East Jerusalem. Thus, it has disregarded all international resolutions pertaining to the rights of the Palestinian people, over and above Israel’s disregard for its responsibilities as an occupying power. This necessitates a special resolution addressing the status of Palestinian women under racist, colonialist occupation, and addressing the root causes of the suffering of Palestinian women and the major obstacle they face in meaningful political participation, and in moving forward in the advancement of the women, peace and security agenda. Mr. Secretary General, Finally, we in the Palestinian Women’s Civil Coalition for the implementation of Resolution 1325, thank your Excellency for your understanding, and for conveying our concerns to all nation states during the open debate on WPS in the Security Council this year. We call on you to dedicate ample attention to the status of Palestinian women during the 22nd Security Council meeting on Resolution 1325, with the objective to develop and push forth the WPS agenda and put into action the role of international tools of accountability. We ask you to provide the necessary protection for Palestinian women under occupation, by closely overseeing the implementation of this resolution and the party responsible for impeding its application on the ground, namely, the Israeli occupying power that has exacerbated the suffering of Palestinian women at all levels and increased discriminatory measures against them.
With our sincere thanks and appreciation,
By: Dr. Hanan Ashrawi
Date: 19/10/2021
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Statement to the United Nations Security Council, Quarterly Open Debate on the Situation in the Middle East, including the Palestine Question
Mr. President, Esteemed Members of the Security Council, I am deeply grateful for the opportunity to address you today, especially thankful to H.E. Ambassador Macharia Kamau, Foreign Affairs Principal Secretary and the Republic of Kenya for the kind invitation. For over 70 years, the UN and its various bodies have been seized of the Palestine question; repeatedly reviewing conditions, adopting resolutions, and dispatching fact-finding missions, to no avail. Sadly, this Council has been unable to assert authority, allowing this injustice to become a perpetual tragic human, moral, political and legal travesty. So it would be disingenuous of me to come before you assuming I could inform you of something you do not already know. Nevertheless, I do appreciate the opportunity to communicate in a candid manner, not to recite endless statistics, nor to reiterate the ongoing pain of a people, deprived of their basic rights, including even the right to speak out, admonished not to “whine” or “complain,” as a means of silencing the victim. The tragedy is that you know all of this; yet, it has had a minimal impact, if any, on the horrific conditions in Occupied Palestine. I imagine it must be disheartening and frustrating for this distinguished organization and its members to find themselves trapped in this cycle of deliberate disdain and futility. It is therefore imperative that this Council consider where it has gone wrong and what it can do to correct course and serve the cause of justice and peace. Undoubtedly, the absence of accountability for Israel and of protection for the Palestinian people has enabled Israeli impunity to ride roughshod over the rights of an entire nation, allowing for perpetuation of a permanent settler-colonial occupation. Mr. President, Much of the prevailing political discourse overlooks reality and is diverted and subsumed by chimeras and distractions proffered by Israel and its allies under such banners as “economic peace,” “improving the quality of life,” “normalization,” “managing the conflict,” “containing the conflict,” or “shrinking the conflict.” These fallacies must be dismantled. Volatile situations of injustice and oppression do not shrink. They expand and explode, with disastrous consequences. Similarly, the delusion of “imposing calm” under siege and systemic aggression, particularly as in Gaza, is an oxymoron, for calm or security on the one hand and occupation or captivity on the other are antithetical and irreconcilable. Likewise, the fallacy of “confidence-building measures” is misguided since occupation breeds only contempt, distrust, resentment, and resistance. The oppressed cannot be brought to trust or accept handouts from their oppressor as an alternative to their right to freedom and justice. The misleading and flawed “both sides” argument calling for “balance” in a flagrantly unbalanced situation is another attempt at obfuscation and generating misconceptions. Israel’s impunity is further enhanced using such excuses as being the so-called “only democracy in the Middle East” or a “strategic ally,” or having “shared values,” or even for the sake of protecting its “fragile coalition.” There has also been tacit and, at times overt, acceptance of Israel’s ideological, absolutist arguments, including the invocation of religious texts as a means to dismiss and supplant contemporary political and legal discourse and action. Hence, the so-called “Jewish State Law,” which allocates the right to self-determination exclusively to Jews in all of historic Palestine, is endorsed and normalized. In the meantime, a massive disinformation machine persists in its racist maligning and demonizing of the Palestinian people, going so far as to label them “terrorists,” or a “demographic threat,” a dehumanizing formula exploited as a way to deny the right of millions of Palestine refugees to return. Such slander has warped political focus and discourse globally. Some states have gone off on a tangent pursuing Palestinian textbooks for so-called “incitement,” or adopting the IHRA definition that conflates criticism of Israel with anti-Semitism, or criminalizing BDS, or intimidating and censoring academics and solidarity activists who stand up for Palestinian rights. These distortions ignore the unequal and unjust laws designed to persecute Palestinians, individually and collectively. It is evidenced in the defamation of our political prisoners and the targeting of their families’ livelihoods, as though Israeli military courts or prison systems have anything to do with justice or legality. The mindless refrain that Israel has the “right to defend itself,” while the Palestinian people are denied such a right, is perverse in that the occupier’s violence is justified as “self-defense” while the occupied are stigmatized as “terrorists.” We cannot afford to disregard the context of occupation and its systemic aggression as the framing device for all critical assessments and action. Excellencies, Occupied Palestine, including Jerusalem, is the target of a comprehensive and pervasive policy of colonization and erasure, of displacement and replacement, in which Israel is appropriating everything Palestinian; our land and resources; our cultural and human heritage; our archeological sites, which we have safeguarded for centuries; our history; our cuisine; the names of our streets; and most egregiously the identity of Jerusalem, as we witness in the ethnic cleansing of the Old City, Sheikh Jarrah, Silwan among others. Even our cemeteries have been desecrated such as the building of a so-called “museum of tolerance” on top of human remains in Maman’ Allah cemetery. And, Israel continues to stoke the flames of a “holy war,” with repeated assaults on our holy sites, particularly Al-Aqsa Mosque. Jerusalem is being targeted in a deliberate campaign of annexation and distortion. Israel now brazenly declares its intent to complete the settlement siege of Jerusalem and destruction of the territorial contiguity of the West Bank, with its outrageous plans for E-1, Qalandiya airport (Atarot), “Pisgat Ze’ev” and “Giv’at HaMatos.” We cannot be distracted by symbolic gestures that create a false impression of progress. Claims that the “time is not right,” or that it is “difficult now” to work for a peaceful solution, give license to Israel to persist in its perilous policies. Likewise, repeating a verbal commitment to the two-State solution, while one state is allowed to deliberately destroy the other, rings hollow. Mr. President, All of this does not preclude our recognition of our own shortcomings. We do not shirk our responsibility to speak out against internal violence, human rights abuses, corruption, or other such practices that are rejected and resented by our own people. It is our responsibility to carry out democratic reform and revitalize our body politic while ending our internal divisions. This is a Palestinian imperative. But we must caution others against exploiting our shortcomings to justify Israeli crimes or international inaction, or to condition any positive engagement on the creation of an ideal system of governance in Palestine while we languish under a lawless system of Israeli control. We ask that you, trustees of the rules-based order, uphold your responsibilities: provide us with protection from aggression and empower our people to amplify their voice, both in governance and liberation. Esteemed Members of the Council, Peace is not achieved by “normalizing the occupation,” sidelining the Palestine Question, or rewarding Israel by repositioning it as a regional superpower. Such an approach maintains the causes of regional instability and insecurity, while enabling Israel as a colonial apartheid State to superimpose “Greater Israel” on all of historic Palestine. Generation after generation, the people of Palestine have remained committed to the justice of their cause, the integrity of their narrative, the authenticity of their history and culture, and their inviolable right to live in freedom, and dignity, as an equal among nations and in the fullness of our humanity. It is time to reclaim the narrative of justice and invoke our collective will to activate the UN Charter and affirm the relevance of international law. The time has come for courageous and determined action, not just to undo the injustice of the past but to chart a clear and binding course for a peaceful future of hope and redemption. I thank you. To view the full Speech as PDF
By: Global Coalition of Leaders
Date: 04/09/2021
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Open Letter to the States Parties to the Arms Trade Treaty on the Need to Impose a Comprehensive Two-Way Arms Embargo on Israel
We, the undersigned global coalition of leaders –from civil society to academia, art, media, business, politics, indigenous and faith communities, and people of conscience around the world– call upon the States Parties to the Arms Trade Treaty (ATT) to act decisively to put an end to Israel’s notorious use of arms and military equipment for the commission of serious violations of international humanitarian law and human rights against Palestinian civilians by immediately imposing a comprehensive two-way arms embargo on Israel. In the spring of 2021, the world once again watched in horror as Israeli occupying forces attacked defenceless Palestinian civilians in the Gaza Strip, in the West Bank, including East Jerusalem, and inside Israel. Palestinian civilians peacefully protesting against colonisation of their land were assaulted with live fire, rubber-coated steel bullets, sound bombs, tear gas and skunk water. Israel’s deadly military aggression against the Palestinian civilian population in the Gaza Strip was the fourth in a decade. Over 11 days, 248 Palestinians were killed, including 66 children. Thousands were wounded, and the reverberating effects of the use of explosive weapons on hospitals, schools, food security, water, electricity and shelter continue to affect millions. This systematic brutality, perpetrated throughout the past seven decades of Israel’s colonialism, apartheid, pro-longed illegal belligerent occupation, persecution, and closure, is only possible because of the complicity of some governments and corporations around the world. Symbolic statements of condemnation alone will not put an end to this suffering. In accordance with the relevant rules of the ATT, States Parties have legal obligations to put an end to irresponsible and often complicit trade of conventional arms that undermines international peace and security, facilitates commission of egregious crimes, and threatens the international legal order. Under Article 6(3) of the ATT, States Parties undertook not to authorise any transfer of conventional arms if they have knowledge at the time of authorisation that arms or items would be used in the commission of genocide, crimes against humanity, grave breaches of the Geneva conventions of 1949, attacks directed against civilian objects or civilians protected as such, or other war crimes as defined by international agreements to which they are a Party. Under Articles 7 and 11, they undertook not to authorise any export of conventional arms, munitions, parts and components that would, inter alia, undermine peace and security or be used to commit serious violations of international humanitarian law and human rights law. It is clear that arms exports to Israel are inconsistent with these obligations. Invariably, Israel has shown that it uses arms to commit war crimes and crimes against humanity, as documented by countless United Nations bodies and civil society organisations worldwide. Military exports to Israel also clearly enabled, facilitated and maintained Israel’s decades-long settler-colonial and apartheid regime imposed over the Palestinian people as a whole. Similarly, arms imports from Israel are wholly inconsistent with obligations under the ATT. Israeli military and industry sources openly boast that their weapons and technologies are “combat proven” – in other words, field-tested on Palestinian civilians “human test subjects”. When States import Israeli arms, they are encouraging it to keep bombing Palestinian civilians and persist in its unlawful practices. No one –neither Israel, nor arms manufacturers in ATT States parties– should be allowed to profit from the killing or maiming of Palestinian civilians. It is thus abundantly clear that imposing a two-way arms embargo on Israel is both a legal and a moral obligation. ATT States Parties must immediately terminate any current, and prohibit any future transfers of conventional arms, munitions, parts and components referred to in Article 2(1), Article 3 or Article 4 of the ATT to Israel, until it ends its illegal belligerent occupation of the occupied Palestinian territory and complies fully with its obligations under international law. Pending such an embargo, all States must immediately suspend all transfers of military equipment, assistance and munitions to Israel. A failure to take these actions entails a heavy responsibility for the grave suffering of civilians – more deaths, more suffering, as thousands of Palestinian men, women and children continue to bear the brutality of a colonial belligerent occupying force– which would result in discrediting the ATT itself. It also renders States parties complicit in internationally wrongful acts through the aiding or abetting of international crimes. A failure in taking action could also result in invoking the individual criminal responsibility of individuals of these States for aiding and abetting the commission of war crimes and crimes against humanity in accordance with Article 25(3)(c) of the Rome Statute of the International Criminal Court. Justice will remain elusive so long as Israel’s unlawful occupation, settler-colonialism, apartheid regime, and persecution and institutionalised oppression of the Palestinian people are allowed to continue, and so long as States continue to be complicit in the occupying Power’s crimes by trading weapons with it. In conclusion, we believe that the ATT can make a difference in the Palestinian civilians’ lives. It has the potential, if implemented in good faith, to spare countless protected persons from suffering. If our call to stop leaving the Palestinian people behind when it comes to implementation of the ATT is ignored, the raison d'être of the ATT will be shattered. Joining organisations:
Joining individuals:
By the Same Author
Date: 11/01/2005
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A Tale of Two Elections
Dear Friends, There seemed to have been two elections in Palestine on Sunday: the one conducted in the West Bank and Gaza, and the one in Jerusalem. Voting day in the West Bank and Gaza was marked in many places by a mood of ebullience and celebration. There was singing, dancing, the firing of guns into the air, families strolling together to the polling stations. Palestinian women’s organizations had spent weeks encouraging women to vote, and many women did show up for their first election, especially in urban centers. While not all checkpoints were eased and not all Palestinians wanted to vote under an occupation regime, the overall climate was one of hope and a new beginning. Voting day in Jerusalem, on the other hand, was marked by a flawed process. The Israeli government could not prevent Jerusalem’s Palestinian residents from participating in the elections, but it wanted to avoid the appearance of Jerusalem being part of the Palestinian Authority. Therefore, the authorities designed a voting system that was a pearl of Talmudical caginess, allowing for the vote, but giving it the appearance of an absentee ballot being cast in Jerusalem for sending to a Palestinian state that was “somewhere else”. Therefore, voting was carried out only in post offices, where marked ballots were handed to postal clerks who inserted them into special mailboxes, presumably to be “mailed” to Palestine. Special attention was given to the location of the slot. The Israeli authorities felt strongly that a slot on the top of the box would give the appearance of a real ballot box. Therefore, these mailboxes had slots on the side. Here’s a photo (left) I took of a man at one of these red mail-ballot-boxes, behind a glass pane and inaccessible to the voter. Note also the lack of privacy, with the clerk looking on as he leans on the counter marking his ballot, and the next voter edging closer. Worst of all, only 6,000 Jerusalemites out of 125,000 were allowed to vote in town, with the rest dispatched to voting stations out of town, to which access through checkpoints was eased, but still not easy. Under these conditions, many Palestinians in Jerusalem refused to vote. And many were afraid to vote, in fear that Israel would regard that as grounds for canceling their Jerusalem residency rights. It’s no wonder that a Palestinian woman carrying a bunch of bananas stood outside the main post office on the Palestinian side of Jerusalem, handing out flyers that called Israel a “banana republic democracy”. I too wanted to see the excitement on the other side of town, so I answered the call of Bat Shalom, a women’s peace organization, to help keep the extremist Israeli right from carrying out their threat to disrupt the proceedings. As six of us walked together toward the Palestinian side of Jerusalem, an Israeli police officer stopped us, said he knew of our plan, and that our presence would “provoke counter-demonstrations”. We argued for a while, and then he announced we were under arrest, to prevent us from ‘disturbing the peace’. We were shocked, but a moment later he was distracted by a phone call, so we simply slipped away and melted into the side streets, splitting up so we would be less obvious if he sent a posse. One would think the police had better villains to worry about. Despite the many difficulties and Israel’s grudging cooperation, the vote did take place, leaving many Palestinians and even Israelis with a sense of elation. A real election was held – with real competition and no mud slinging – and the candidate who consistently called for an end to the violence and negotiation of a real peace was swept into power with 62% of the vote. Now the proverbial ball is in Israel’s court, and the excuse for not negotiating is long dead and buried. Other good news 24 hours later and on the Jewish side of town, the new Israeli government – comprising Likud, Labor, and United Torah Judaism, an ultra-Orthodox party – was sworn in, thanks to Sharon’s wily brinkmanship with the extremists from his own party who oppose the disengagement from Gaza. The government will now have the parliamentary strength it needs to get out of Gaza, and Shimon Peres is back in power, defying age, wisdom, and public incredulity. And the anti-evacuation settlers are digging their own graves. Once considered the last of the idealists, support for the settler movement has plummeted among Israelis in the wake of recurring violent clashes with Israeli soldiers evacuating settler outposts. Today, the settlers are regarded as the anti-democratic, lunatic fringe. In truth, the vast majority of settlers are far more moderate, and would leave the territories in a heartbeat for the price of their property, but the fanatics are now setting the tone and image. By the way, in a small meeting this evening where former US President Jimmy Carter, chief election observer in the Middle East, spoke to the participants of the Ecumenical Accompaniment Program (which I was lucky to have attended), this honorable man berated people for using the term “fence”. Said Jimmy, “Israel has successfully convinced the United States that this is an innocuous fence, as if it were a fence around a cow pasture, but this is really a dividing wall and we should refer to it as such…This wall is one of the most vivid vulnerabilities of Prime Minister Sharon’s policies.” Bravo, Mr. Carter, for more plain talk. Monday was also a red letter day for supporters of human rights, as Israel’s High Court ruled that lesbian couples may now officially adopt each other’s children. We are all grateful to Tal and Avital Yaros-Hakak, who sacrificed their privacy to establish this important precedent. Finally, the tragedy in the Indian Ocean, and it takes a religious extremist to have figured it out: A Muslim cleric announced that the Zionists caused the Tsunami. This was practically confirmed by a rabbi in Israel, who announced that God doesn’t like non-Jews, and that’s why he dropped all this water on them. Jewish-Muslim consensus, at last, helping us understand the mystery of God’s ways. Shalom from Jerusalem, Gila Date: 10/07/2004
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Thank You, Your Honors
As an Israeli deeply concerned about the security of my country, and a Jew deeply concerned about the moral implications of building this barrier, I applaud this decision. Israel's security claims in favor of the wall are seriously flawed: As it is now being constructed, the wall does not follow the 1967 border, but rather reaches deep into Palestinian land, a route that will ultimately leave hundreds of thousands of Palestinians on the Israeli side. How will this prevent Palestinian suicide bombers from entering Israel? On humanitarian grounds, the wall is unconscionable. It prevents Palestinian access to farmland, schools, hospitals and jobs. Picture your children having to wait at the wall twice a day for soldiers to show up and unlock the gate, allowing them to get to and from school. Picture the farmer who made a living from his olive trees, which are now inaccessible or have been felled to make way for construction. Imagine that you suddenly need to see a doctor, but have no permit to get through. Imagine that you simply want to visit your elderly mother, but the wall now comes between you. According to B'Tselem, the Israeli human rights organization, when the wall is complete, some 38% of Palestinians will find their lives disrupted and their livelihoods discontinued. The presence of the wall is not only cruel to Palestinians; it will ultimately harm Israeli security as well, as it intensifies the bitterness and hatred directed toward us. Is this the security that the wall will provide? Unlike Palestinians who can hardly avoid it, most Israelis have never even seen the wall; it is built inside Palestinian territory, where only Israeli settlers (and the soldiers sent to protect them) now venture. If other Israelis saw it, I hope they would be shocked. In several places, the wall does not simply wend through Palestinian towns, it actually surrounds them entirely, penning the residents inside - their right to enter or leave left to the whim of young soldiers guarding the gate. In these localities, civilian populations are now entirely encircled by a 30-foot-high, gray concrete battlement interrupted only by watchtowers from where soldiers train binoculars and automatic rifles on the residents below. Lights mounted on the wall shine down into the streets, making constant surveillance that much easier. As a Jew whose ancestors were confined to ghettoes during anti-Semitic periods of history, I find this horrifying. Will keeping 100,000 Palestinians penned in ghettoes and enclaves serve the security needs of Israel? Did forcing Jews into the ghettoes of Europe serve the security needs of those countries? Last week, the Israeli Supreme Court acknowledged the grave violations of Palestinian human rights resulting from the wall, and ordered the army to reroute it in specific locations. While our government is hoping that this Israeli court ruling will make it possible for Israel to ignore the Hague tribunal - on the grounds that "the wall is an internal security matter that we are dealing with" - most Israeli peace activists do not agree. Construction of the wall within Occupied Territory - meaning on somebody else's property - is a violation of basic rights, no matter how you look at it. And claims that the wall provides security are undercut by the large numbers of Palestinians who will remain on the "Israeli" side. Ultimately, the best way for my country to achieve security is to negotiate peace with the Palestinians, and sufficiently improve the lives on both sides so that there is a vested interest in maintaining the peace. The wall, however, does just the opposite. As a result, it is not only bad for Palestine, but bad for Israel too. A few days ago, I watched an old Palestinian woman surveying with dismay her family's olive trees that the army had cut down, shaving a swath on which the wall will rise. "Those stupid people," she said, careful not to name them, "If not for their stupidity, we could have lived in peace with each other." Gila Svirsky is a peace and human rights activist in Jerusalem. Date: 29/04/2004
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Anarchy in Our Souls
I just spoke to Molly Malekar on her way to Sha'arei Tzedek Hospital in Jerusalem, and here is what she reported: "We were about 60 women, only women: roughly 1/3 Israeli, 1/3 Palestinian, and 1/3 internationals. We gathered at Bidu to protest the construction of the wall in this village. It was a quiet march, with women carrying signs and walking toward the area where soldiers were guarding the construction of the fence. At a distance of about 10 meters (30 feet) from them, we stopped walking because the soldiers turned to point their rifles directly at us. I called out to them in Hebrew, "Don't shoot, we're not armed, this is a nonviolent demonstration." Suddenly there was an onslaught of teargas and stun grenades, falling all around us, completely out of proportion to the quiet, nonprovocative nature of our action. The grenades fell right there at our feet and we were choking, unable to breathe. Most dispersed and ran back. Soldiers charged toward us and fell upon the women, grabbing some whom they arrested. By then, there was no demonstration at all, nothing to disperse. Most of the women had run back, trying to recover from the tear gas, but I remained as I wanted to talk to the soldiers to prevent the arrest of the four women. Suddenly out of nowhere four horses charged, with border police mounted on them. I started to run away, but one of them ridden by a girl soldier caught up with me and she struck me on my head with a baton. I fell, and then a second horse charged toward me and I felt more blows on my head and back. There was no provocation whatsoever at any point while this was happening." Molly is the director of Bat Shalom, which is the women's peace organization that forms the Israeli side of The Jerusalem Link: A Women's Joint Venture for Peace (the Palestinian side is called the Jerusalem Center for Women). Molly is the most wonderfully serious and thoughtful woman you would ever want to have at the head of your organization. Anyone who has ever met Molly knows that she has never engaged in provocation, but has only been cautious and respectful. I asked her by cell phone, on her way to the hospital, how she feels and she said, "A horrible headache, my ears hurt, and aching from the blows. But let's think about how to wake people up to what is happening out there. We have to wake people up." Wake up, world! Hear O Israel, wake up!! Israeli soldiers have made brutality a way of life against Palestinians, then they turned their weapons and death upon international peace activists, and now they are brutalizing Israelis who express disapproval of their ways. Who will be the first one killed? Writes US woman activist Starhawk, who participated in some of these, "The Israelis who are involved in the day to day resistance ... said to me that they know it is only a matter of time before there is an Israeli 'shaheed '--a martyr of the occupation. Being Israeli is no longer a protection against the violence of the military." What's worse: Nonviolence is no longer protection against the brutality of the military, regardless of whether you are Israeli or Palestinian or international. No one should be assaulted for peacefully demonstrating, and yet that has become the norm. Today, any single demonstration that takes place in the territories -- whether by Palestinians or Israelis, women or men, nonviolent or violent -- is treated to the same brutal behavior of guns, stun grenades, and clubs. And no one investigates the incidents in a serious, unbiased manner, and the soldiers learn that they can be more and more cruel, and no one gives a damn. What has happened? The occupation has happened. The occupation has corrupted the soul of Israel. A situation of "Ein din v'ein dayan", as the Bible says: "No law and no one standing in judgment". There is anarchy in the soul of Israel today, and it won't be gone until we uproot the occupation from our land and from our hearts. Gila Svirsky lives in Jerusalem and works with the Coalition of Women for Peace. She can be reached at: gsvirsky@netvision.net.il Date: 14/09/2003
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Israeli women working to end occupation
Nonviolence as a strategy has been practiced by the Israeli women’s peace movement since the founding of Women in Black in early 1988, one month after the first Palestinian intifada broke out. The Women in Black movement began as a small group of Israeli women carrying out a simple form of protest: Once a week at the same hour and in the same location a major traffic intersection in Jerusalem they donned black clothing and raised a black sign in the shape of a hand with white lettering that read: “End the occupation.” After this modest beginning, women throughout Israel heard of the protest, and began similar vigils. In northern Israel, where many Palestinian citizens of Israel reside, the vigils had Arab and Jewish women standing side by side. From Israel, it spread to dozens of other countries. The strength of the movement is its clear and unchanging message presented in a nonviolent manner: End the occupation. The target audience is the Israeli public and leadership, the international public and leadership, and the Palestinian people. The intent is to magnify the voice of those who object to the occupation, but do not have political clout as individuals. Because of the persistence of these women and the growing number of vigils, this movement seems to have had a widespread impact. When the Al-Aqsa intifada broke out in late September 2000, nine Israeli women’s peace organizations joined together as the Coalition of Women for Peace and began a series of nonviolent actions. Some of these involved civil disobedience, such as lying down on the street to block the entrance to the Israeli Defense Ministry, as a way to protest the “closures” in the territories. Subsequent actions, often in cooperation with mixed-gender peace organizations, involved other nonviolent but illegal acts the rebuilding of demolished homes or the removal of blockades and the filling in of trenches intended to enforce the closures. In other actions, individual women stood in front of army bulldozers or chained themselves to olive trees in an effort to prevent further destruction of Palestinian homes and property. Some of these actions ended in arrests. This coalition of women’s peace organizations also staged mass actions of nonviolence that are legal. In December 2001, 5,000 Israeli and Palestinian women marched together from the Israeli to the Palestinian side of Jerusalem under the twin banners, “The occupation is killing us all” and “we refuse to be enemies.” Last June, Israeli women staged a mass “lie-in” in Tel Aviv, with 1,000 women wearing black stretched out on the pavement as a sign of mourning the occupation’s victims. Some of the member organizations of the coalition engage in other forms of nonviolent resistance. The presence at checkpoints of the women in Machsom (Checkpoint) Watch is often enough to prevent particularly cruel harassment of Palestinians. Recently these women prevented a soldier from firing at a child by deflecting his gun, leading to their arrest for “interfering with the Israeli Army.” The organization New Profile supports conscientious objection to army service, and last year started a “women refuse” campaign. What do they refuse? “To raise our children for war, to ignore war crimes committed in our name, to support the occupation, to continue our normal lives while another nation is suffering because of us.” This is a profound use of nonviolence an attempt to change the militaristic culture of Israeli society and to instill the values of nonviolence in Israeli children. The most successful case in Israel of the use of nonviolence in the service of peace is the Four Mothers movement. This group, founded in 1997 by four women whose sons were serving in the Israeli Army, sought to mobilize the Israeli public to demand that Israel withdraw its troops from Lebanon. Their actions were based on the argument that Israel’s prolonged presence there served no security purpose, but jeopardized the lives of soldiers. The movement was initially met with scorn from senior military officers (“What do women know about security?” they mocked). But at the heart of the Four Mothers’ strategy was leveraging their status as mothers. This was effective in a society that, while it might disrespect professional women, honors its mothers. The Four Mothers movement never used civil disobedience, but held small demonstrations and vigils that highlighted the sincerity of their plea as law-abiding women, not politicians. Their status as mothers who had sons serving in combat units gave them the right, in the eyes of the public, to challenge Israeli policy in Lebanon. They demanded and were accorded meetings with the highest government officials, whose inadequate answers were then magnified through the well-run media work of the group. The “authentic” mother-oriented nature of this movement, and its dissociation from partisan politics, struck an empathetic nerve among the Israeli public. The deaths of Israeli soldiers were on the increase, and the message of the Four Mothers fell on attentive ears. Within three years of the start of the movement, the Israeli Army withdrew from Lebanon. The women’s peace movement in Israel has used nonviolence in varied and creative ways. While the most dramatic actions have had civil disobedience and risk-taking at their core, many lawful actions has also been used, no less effectively. Women demonstrators sometimes feel “protected” in the belief that the police and army will not harm women, although that belief has proven to be unjustified. But the strategy of nonviolence provides greater moral strength and persuasiveness than violent strategies. The practice of nonviolence has also been empowering to those who feel otherwise helpless, and results seem to confirm its effectiveness. Gila Svirsky, an Israeli peace and human rights activist, is co-founder of the Coalition of Women for Peace and has been a member of Women in Black since its founding. This article is part of a series of views on nonviolence published by THE DAILY STAR in partnership with the Common Ground News Service Contact us
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