MIFTAH
Saturday, 18 May. 2024
 
Your Key to Palestine
The Palestinian Initiatives for The Promotoion of Global Dialogue and Democracy
 
 
 

More than 250,000 worshippers converged on the Haram al-Sharif Wednesday night to celebrate Leilat al-Qadr (‘The Night of Power’), the holiest night in the month long celebration of Ramadan. The Haram al-Sharif, which contains both the Al-Aqsa Mosque and the Dome of the Rock, is considered the third holiest site in Islam after Mecca and Medina, making it a popular destination for prayer, especially during the holy month of Ramadan. Every Friday, thousands of Palestinians living in the West Bank and inside the Green Line descend upon the holy city of Jerusalem to pray in the Al-Aqsa Mosque despite restrictive measures taken by the Occupation Forces to inhibit Palestinian Muslims’ freedom of worship.

According to the Al-Aqsa Institute for Renovating the Islamic Holy Sites, more than a quarter million Muslims from Jerusalem, its suburbs, and from other locations inside the Green Line and from inside the West Bank spent this years Leilat al-Qadr at the Al-Aqsa Mosque/Dome of the Rock compound. Despite the substantial turnout, many Muslims were prevented from worshipping because of an ongoing Israeli policy that restricts access to the Haram al-Sharif to men over the age of 45 and to women. While this discriminatory policy exists year round, the tensions surrounding the issue are more visible during the month of Ramadan, when there is an increased demand for access to the holy site.

Several of the Israeli military checkpoints in the vicinity of Jerusalem witnessed clashes last night between West Bank Palestinians and Israeli Occupation troops. At Qalandia checkpoint, located between Ramallah and Jerusalem, Occupation forces fired sound and gas bombs at those waiting to cross the checkpoint. At nearby al-Ram checkpoint, Palestinians used ladders to cross the separation wall and enter the Jerusalem area. There were also clashes at the Shufat Camp checkpoint and the Anata Camp checkpoint. According to witnesses, Israeli soldiers used force to disperse Palestinians who were trying to cross checkpoints on their way to Jerusalem from the West Bank cities of Hebron and Bethlehem. These events came after several weeks of increased tensions between Palestinian worshippers trying to access Jerusalem, and Israeli Occupation forces seeking to prevent them. Last Friday, Palestinian Muslims who were turned away at Qalandia checkpoint decided to stage a massive public prayer in the checkpoint’s parking lot while the heavily armed Israeli troops looked on.

The Israeli policy of restricting access to Jerusalem, which is justified as a ‘security measure’, comes in direct contradiction of Israeli law. When Jerusalem was under Jordanian control, Israelis rightfully protested the barring of Jews from the Western Wall, Judaism’s most holy site. After the 1967 war, Israel passed the Protection of Holy Places Law, prohibiting “anything likely to violate the freedom of access to the members of the different religions to the places sacred to them or their feelings with regard to those places”. This commitment to protect freedom of worship is restated in the Basic Law on Jerusalem which was passed in 1980. For more than a decade, Palestinians enjoyed unrestricted access to the Temple Mount, until tensions during the Gulf War led to ‘security restrictions’. After the signing of the Oslo Accords, access to Al-Aqsa was granted to Gazans as well, who were transported to and from the holy site by a special bus service. As Palestinian – Israeli relations worsened in the late 1990s, culminating in the outbreak of the second Intifada, it became increasingly difficult for West Bank Palestinians (and impossible for Gazans) to pray in Jerusalem. At this point, there was a concerted effort by Israel’s Arab minority (Palestinians who have Israeli citizenship—officially referred to as ‘Israeli Arabs’) to bring worshippers to Al-Aqsa on a weekly basis. This practice continues today, but Palestinians residing in the West Bank and Jerusalem (with the exception of the Old City) remain restricted in their access to the holy place.

Tomorrow will mark the final Friday of Ramadan, and thousands of worshippers are expected to make the arduous journey to Al-Aqsa for the Friday noontime prayer.

 
 
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